A HIGHER DEGREE OF AWARENESS
In this article, I’d like to cover how the formation of our memories and the substance of sentiment behind them drastically changes the way we perceive the reality in front of us. Additionally, by writing this, I hope—by the grace of God—to open our spiritual eyes by explaining the way our physical senses are but a subtle facet of our more intuitive perceptions—that through heightened spiritual awareness, we can live more fully by understanding the powerful substance of faith. By adding the dimension of faith to our perspectives, I would like to shine a hopeful light on the way we perceive our memories, influencing the impact our sentiment associates to them, consequently reshaping our view of our past. In turn, we can re-estimate the power of hope for our futures through Christ.
THE FORMATION OF SENTIMENT
The scent of freshly cut summer grass has sentimental value to me. After mowing my parents’ lawns (there were two to mow after their divorce) and spending hours upon hours of thinking as I listened to blaring rock music on my CD player (yes, back when we didn’t have iPods yet—and yes, I risked using a CD player while on a ridable lawn-mower) while heavily considering my life, the person I was, and the man I wanted to be but wasn’t—the scent of freshly cut summer grass gradually took on the form of a memory and gained the substance of sentiment.
A SERIOUS DISPOSITION & RENEWED PERSPECTIVE
Over the course of several years in my teens, many people expressed recognition of my serious demeanor. Given the circumstances I was experiencing at the time, I was very serious. There was a lot of emotional baggage weighing on me inside; such as the pain, disappointment, anger, bitterness, and shock of my parents’ divorce. Adding ferocious velocity to my racing thoughts was the shock of the sudden death of my dad’s parents just weeks before my eleventh Christmas. Needless to say, hard rock music took off the edge like a drug. This is why I would play music on the lawn mower while I tuned out into my private world of rumination.
Today, I remember the scent of freshly cut grass, and the times I spent sitting on the mower and riding back and forth, left and right, round and round again for hours on end—daydreaming and thinking about everything in my life. Clearly, years later in hindsight, the scent has a different impact on me than it did back when I was younger and still in pain. More specifically, I’m not living with the heart I abused back then. In the very least, faith in Jesus has given me a renewed appreciation for the scent of freshly cut grass by replacing a rather poignant reminder of the past with something positive and beautiful. Instead of the reminder of a painful phase in my life, cut grass is a reminder of a good, loving, infinitely powerful God who is on my side and wanting what is best for me. This is an example of how faith interacts with our negative memories, forming new associations by distilling hope inside the substance of sentiment.
During the formation of memories, we associate emotional depth to them; this is sentimentality. All our memories have this, but they are not permanent. The reason why is so there can be made room for healing, growth, and change. There is also space and room for further damage, which is why, with the more mature we get, our experiences refine our discernment and enable us to know who is safe to make memories with. This is so we are less likely to form memories we will later regret. Memories can be fragile; the people we make them with—when the memories are damaged with hurt and pain—are untrustworthy. Our memories with harmful people fluctuate in terms of sentimentality, swaying into confusion, worry, and fear.
THE PIVOTAL DIFFERENCE OF SENTIMENTALITY
When we make a child with our spouse, for example, we form the precious memory of emotional and physical intimacy, and how that can lead to new life. This is an extremely sensitive layer of sentiment which, when cut through with the excruciating pains of divorce or death, causes us to heavily reconsider our decision to have committed ourselves to that person, which in turn alters the sentiment previously associated with our memories with that person.
With regards to faith, Jesus works into the sentiment of both: He renews our ability to gauge sentimentality by refining the way we develop the forming of emotional bonds. Basically, Jesus reminds us of the importance of emotions, that we were created to feel these emotions, but that He created us to love; not to live in misery or deprecation. Alike the way we cannot fail in Christ, we also have the ability to form healthy associations with memories by understanding the way Jesus’s love for all people impacts the way we view regret, pain, change, and failure.
SETTLING FOR LESS THAN GOD
The cost of settling for human affections, expecting them to replace our intrinsic need for an “invisible God”—is the loss of fulfillment, ultimate joy, eternal hope, and a meaningful purpose in dark world. If we can grasp the truth behind these words and the weight of their testimony, then as humans, we may have taken our first step away from agnosticism and the cynicism of Christianity, and towards the hope of an improved, renewed, reframed tomorrow.
Tomorrow only comes with the fallen debris of the past when we carry ours with us like excess baggage. When we let the past go into Jesus’s hands, all that’s left is the hope that if a God like Jesus is powerful enough to keep our world from imploding or exploding in the universe, dying and rising from dead, and carrying our past for us—He certainly can carry us (proceeding, of course, our choice to follow Him obediently in faith) through the rest of our lives—adversity, pain, confusion and all.
We have hope because of Jesus, and when we place that hope in our lust for any one or more things under the umbrella of this attention-seeking, status-grasping, entertainment/social media-addicted world, we forget the importance of understanding the true meaning of whose image we are created in. We intentionally set aside the eternal purpose for which we are called into, and we settle for the desires of our body rather than the needs of our soul. If we cannot see the world beyond that which the world advertises to our lust, we will not understand our need for a hope Jesus was already prepared to share with us from the beginning.
WHAT DOES THE FUTURE LOOK LIKE?
My hope is that we will choose to see the world through the eyes of Jesus, and that in so doing, we will give Him our baggage by realizing its redundancy in our futures. Additionally, I hope with recognition of His love and grace, we will come to see the importance of living for God instead of ourselves. A life of selfishness leads to a future of disappointment; a life of giving for the sake of reward leads to future of loneliness, bitterness, and resentment; a life of spiritual denial leads to a life of feeling let down, unfulfilled, and ultimately pointless—as if viewing ourselves as a spec in a universe we aren’t sure why we were invited to experience in the first place. But we weren’t created to feel like disappointments or failures or specs; we were created to feel close to one another and most importantly to God. Because of this, we don’t have to associate the hopelessness of pain and misunderstanding to our memories. Instead, we can associate hope, curiosity, understanding, mercy, forgiveness, and maturity to each memory. Because of Jesus, we don’t have to settle for despair or deprecation, we can live into the hope of a better tomorrow, a better relationship, and a promising eternity. This is the most important association to make with every memory we make: LIFE IS A BLESSING—can we see it?
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