Tag: God

Sticky Notes: Grace Is Sufficient

LOGICAL CONSISTENCY AND GRACE

Logical consistency would say that grace, by itself, does not make sense. We hardly have the capacity to fathom how to bring good reasoning to understand such a transcendent concept. The Bible states grace is “sufficient,” (2 Corinthians 12:9) yet, when we remove it from the context of spiritual parlance, we consider grace to be beyond human understanding (i.e., Beyond our ability to grasp how grace fits into “daily life” without the interjection of spiritual conversation). One could conclude that, according to logical consistency, grace makes sense of faith because it is beyond human understanding (i.e., Grace and faith are both beyond human understanding, yet they are both empirical, verifiable experiences by those who have been called by the Holy Spirit). Concordantly and simultaneously, grace is, in its transcendence, sufficient in that it brings us to Jesus in humility and surrender.

 CHRISTIANITY, FROM THE HEART

One of the more explicit signs of an authentic Christian transformation is expressed in the way a believer starts living (passionately ((i.e., with interest and purpose)) in the name of Jesus) and stops “moving stagnantly” (phlegmatically) through life; insofar as leaving behind the listless repetition and soulless boredom of faithless monotony; or less intensely, leaving behind the complacent life of “good enough.”

One of the most important lessons I learned during my stint of more intense spiritual questioning was how Christianity is not just some “hat” I wear, the countenance on my face, the church I attend, or the people I know; Christianity is either in my heart, from the heart, or it’s nothing and nowhere to be found. My faith, whether or not it makes logical sense (outside the argument by grace), only becomes a complete picture if it takes place in my heart first. 

Does that mean that faith wasn’t in my heart before my struggle? No, let me explain. What I am conveying is that for the past 8 years, I was trying to be Christian, instead of receiving my faith organically (through the spirit) and being reshaped (through complete surrender) from the inside out. I was still lost in the mode of earning my place in the Kingdom of Heaven, rather than receiving the invitation through Christ’s humility, compassion, surrender, boldness, and sacrifice on the cross.

HUMBLED BEYOND UNDERSTANDING

I’ve always been a “nice guy” to people. But there are a LOT of nice atheists in this world. There are also a lot of nice people who don’t even know what they believe. They are remiss to the idea of faith and destitute of the riches of unconditional love spawning from its seed. Faith instigates inner change, permanently. Once Christ penetrates the heart, the invitation extended, the heart is gently but intractably humbled beyond understanding (logic gets lost in the dark as the peace of grace overwhelms the spirit). Immediately, logic demands to understand how the dots were connected through the mystery of grace. Logic, however, will be disappointed to no end until it realizes the root of its desire to understand grace is pride (i.e., “Why can’t I understand this! It must make sense, or it isn’t real!”).

From the past two months, I understand more clearly now why logic doesn’t need to make sense of grace in order for faith to be fully functional: Grace is the internal movement (response/effect) of the outer action (cause) of mercy: While we deserve to be punished (justice for sin), God gives us grace instead of torture. There isn’t an invitation into humility like this found anywhere else in history or in any other book. Yet this is the invitation—(the “Good News”) not to earn our way to Heaven, but to be transformed (revived, restored, renewed, reborn) through receiving Christ and to respond by living a different life in awe/praise/worship/surrender/love of the God who extended this mercy to us through the selfless sacrifice of His Son.

HAND OVER HAND: GRACE FOR LOGIC

What makes sense to me now that didn’t before are the operative machinations of grace; how humility feels in differentiation to believing one requires logical consistency to connect the “spiritual dots.” Logic can act practically, such as aiding a person in understanding the importance of attending church (community and glorifying God with others, not obligation); it can explain the reasons for having a balanced life of prayer, supplication, surrender, time set aside for prayer, and making God number one—but only grace could create the space for the surrender (whereas logic can only “make sense of,” or intellectualize the reason for these steps/lifestyle decisions, it cannot move us towards or within their essence—which is to bring us closer to God) to occur—not logic. For solid Christians (i.e., Believers who have been pursuing their faith for long enough that there is an “absolute-ness” to it; it has become their essence, not another ritualistic facet of their week), this is 2 + 2; for me, it’s fresh, new, and helpful. This realization took me out of my quest for logical consistency to define my faith and into understanding the importance of humility through the acceptance of grace in my heart. These are, of course, no easy truths to unravel if you’re depending on the brain to pave the path towards understanding faith.

REVITALIZED THROUGH THE SPIRIT

The spirit is not driven by thought (logic), the spirit is moved from the ‘heart’—that is, a persons’s life force—which is connected to the spirit (the spirit—which is connected to the Holy Spirit once it is called by the grace of Jesus through the Spirit). If we can receive this truth, then we can surrender our propensity to have logical consistency take the reins and instead, receive the free-flow of the spirit as it moves through us from within.

Logic can and should be used as a complement to faith, but not as a pillar, cornerstone, or explanation for faith. Grace initiates, surrender follows, the spirit rebirths (revitalizes), and the body (flesh/brain) experiences the overflow (Empirical Adequacy: the inner-working of the Spirit’s movement inside us, existing as the experience verifiably considered “proof” or “evidence” for faith in something ((namely God/Jesus)) beyond our understanding/logic).

I like the saying, “We are spiritual beings having a human experience,” because with regards to logical consistency, this makes sense of our experience with Jesus, faith, and logic. We want to make sense of having faith in what we can’t logically explain, but in receiving grace, logic is abdicated as it is humbled into a new role. We could call this “abdication” a miracle, because it, too, is beyond our understanding. Grace opens our eyes (removes the “veil” of ‘spiritual blindness’) to a plane of possibility logic cannot comprehend—in turn, permitting our logic to learn to depend on humility and the ‘pull’ of the Holy Spirit, rather than the brain-induced need for logic to make sense of it all. 

RESTORATION, AND EMANATING JESUS

Why am I a Christian? A very close friend asked me this; not as a test, but as a means of having me introspect my faith. I am a Christian because I’d rather give all that I am to the cause of Jesus than to any other cause. What is His cause? Restoration/perfection. Out of love, He wants to rebuild our spirits with perfection and eternality. Never leaving us the same, He desires completion for us on our own behalf. He knows what completion is because He is the very epitome of completion. This is the humbling aspect of Christ: Not only did He die for us while we were still sinners, but He did so when He was not lacking. He wanted to create us as an outworking of His love so we would be able to experience His essence. There was no reward for Him in this decision—it was entirely unconditional and selfless. He simply wants us to experience HIM, but we must put into practice what it means to be a Christ-follower: Loving our neighbor as ourselves; loving God with all of our mind, heart, soul, and strength by changing our lives (in practical, visible, noticeable ways) in response. We are disciples if we love in His name, if we turn from our old ways upon receiving the Good News that we no longer need to be bound to sin through the past (shame), and that we can be freed to live for Him who saved us while we were still choosing anything but Him.

Yes, I want Jesus to be God; I want Him to be my Lord. There is no other so captivating as He who saved me with His undying love while I did nothing but exist. 

BEYOND TRANSIENCE: FULFILLMENT

If we turn away from Jesus, we know exactly what happens: Nothing. But are we afraid of what will happen if we give Him a chance? Do we grow skeptical that a life of Christ-following means boring church services and obligatory prayer sessions? If this was what Christianity really was, I would still be an atheist. But Jesus is real, and the way I know this is how my heart has been moved by Him. My “spiritual heart,” of course. Metaphorical or not, I have felt Him move; there’s no denying His movement in my life and the lives of others around me. There is clearly a God who created this planet for us in advance to survive, and we are only hurting our fulfillment of a complete life if we choose to believe that this beautiful transience was made for nothing more than aesthetics; that our very sense of purpose is really a meaningless hole left to be unfilled by the empty desires of nihilism. 

LOGIC’S “STICKY NOTES”

No longer do I find myself perusing the walls of logical consistency for the answers to the drawn-out battle of understanding faith. I invite my readers to consider the importance of the role logic plays in our relationship with faith. Rather than viewing logic as a foundation to faith, logic must remain a footstool to gather information in order to bring the investigation full circle; meaning, back to faith. Faith must be the root while logic merely acts as a note-taker. Using logic in this manner calls grace to do the work in our spirits, whereas utilizing logic for more than this forces us to depend on our “sticky notes” for understanding faith in full. We already know why this doesn’t work: If logic’s “sticky notes” are meant to help us understand faith in full, then grace has no significance, and without grace, we are forgiving ourselves from within our own sin. That simply doesn’t work, especially according to logical consistency; one cannot commit sin (unknowingly) and have the omniscient capacity necessary to denote what is sinful—concordantly requiring justice and effectively implementing it. This does not add up whatsoever, rescinding its own argument in the process. No, logic must remain the footstool while grace remains our conduit of understanding the path of humility we are called into by the spirit. With this, we understandably remove grace from Logic’s hands and place it back into the Spirit’s. Logic, with its sticky notes, will be just fine. Grace is sufficient on its own.

LET’S CONNECT

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Believe

Spiritual Peripheries: The War Between Nihilism and Faith

HEAVY SPIRITUAL BURDEN

In the spiritual static of despair, doubt roams steadily but uneasily, prepared to consume and destroy but unable to capitulate the desire to understand and heal.

For several weeks now, I have been experiencing a heavy spiritual burden that has had me vacillating between the darkness of disbelief and the hope that the pieces will eventually fall into place before I lose my sanity, my faith, or both. 

From the buoyancy of this spiritual ambivalence comes the whirlwind, the inner-storm, of misunderstanding the roots of faith itself. What do you believe, and why do you believe it? These are the questions my storm has brought to me the last several weeks, and the lingering silence has been haunting me. What could cause a believer to doubt and question in this way? Which direction does doubt take the precarious Christian? If you find it in yourself to follow my pattern of thought and self-examination, we will search for the clarity of truth underneath this lull of uncertain theism.

LOGIC’S INCOMPREHENSION OF FAITH

In hindsight, I realized a while ago that for the majority of the past 8 years, I’ve been trying to understand Jesus through the conduit of logic. It’s no surprise then, looking back over how my faith came to be, that if I am to find logic as one of the pillars of how I came to grasp what faith is and what it means to me, then my foundations have indeed been frivolous and fallible. In retrospect, understanding faith through logic is like estimating the loyalty of a relationship by scoring how many kisses and hugs prescribe genuine commitment. There is no such equation, of course, and as such, the “formula” to faith is arbitrary and oppositional to any methodical delineation of digits or images. Faith is unlike logic in that it commences in the spirit. Concordantly, one must in the least acknowledge belief in both the human spirit (in addition to the body) as well as a personal, sentient God to grasp more fully the significant purpose of the Christian God in Jesus Christ.

THE REASONING OF AN ATHEIST

An atheist commenting on one of my previous articles turned into an e-mail discussion between the two of us, which eventually culminated in his inquiring for “good reasoning” in order to believe in God and Jesus. In light of arguing God’s existence over the constituents of logic and reasoning, the reason for belief in God comes down to purpose. When I disbelieved in both God and Jesus back 10 years ago, I was nearly certain I had no purpose, which is why I wanted to end my life. The atheist I confabulated with expressed himself with stubborn, austere logic, preventing him from viewing Jesus as any more than a fantasy conjured in the imaginative minds of ancient authors from millenniums past. Reasoning itself, I find, is the schism between the conduit of faith and logic, since logic and faith use different patterns of reasoning to understand their own platforms of belief. Let me explain.

LOGIC VS. FAITH

Logic is made viable through the reasoning of mathematics, formulas, particulars and specifics to reach a narrow and condensed table of exacts. Faith is a much more open-ended platform which allows room for belief in the spirit to expand what we declare to know and believe about our own metaphysical existence—apart from our physical, bodily existence in this three-dimensional world. If one grows skeptical over this “expansion” of belief, the believer could ask the skeptic to explain, from their point of view, the otherwise mysterious paranormal activities and spiritual interventions, such as bodily possession, dramatized vocal changes, telekinetic movement of inanimate objects—and all of these apart from the more “benevolent” testimonies of the inner transformation of murderers and addicts into devoted Christians committing their life to Jesus, praising His name publicly and living drastically altered lifestyles after declaring Jesus as Lord. Logic cannot adequately examine such miracles with mathematical particulars. These are beyond explanation, as they act solely as their own evidence in spiritualized empiricism. 

“THE DARK NIGHT OF THE SOUL”

The foggy haze I’ve experienced for the last several weeks has kept my spirituality from moving out of stagnancy and into growth. I’ve considered the possibility that I’m experiencing what is known as the “Dark Night of the Soul,” (St. John of the Cross, 1542-1591) and it’s quite possible this is far from over. This spiritual stint is as unpredictable as it is unmeasurable, since the purification of the soul is commensurate with how much space in the spirit the grace of God frees and opens in the vessel He is refining.

Such a darkness is very familiar to me, especially since I spent years devoting my spirit (though I didn’t believe in the spirit at the time) to doubt and rage, becoming familiar with agnosticism, disbelief, loneliness, and suffering. Familiarity with these led me to expect them to remain my rock and comforters, rather than Jesus. Therefore the darkness in correspondence with “The Dark Night of the Soul” is merely different in the way this new darkness is wielded by God with the intention of making my faith stronger through the conduits of humility, surrender, and reformation; whereas the darkness from many years ago was initiated and manipulated by traumatic circumstances.

Unrestrained familiarity with misery, suffering, and pain (i.e. emotional trauma) would affect a person’s clarity in discerning the reasoning for their belief, as well as awareness of that belief—by confining the conduits of clarity and reasoning to the darkest recesses of the human psyche; namely, the claustrophobic anti-belief of nihilism—that everything we do, are, and experience hopelessly exist without meaning or purpose. 

THE ANTI-THEISM OF NIHILISM

Spiritual tension-turned-rebellion, born of aggressive unbelief, is a sure-fire trajectory into the dangerously obscured, empty waters of nihilism. How is this true? Spiritual tension is the static thought between our desire for purpose and our denial of its manifestation in our lives, and when this static thought is left undeveloped or unmoved, it can transmute to the colorless backdrop of nihilistic beliefs, beginning with the fallacy that purpose itself is an ideological myth conjured in order for people to tolerate the inevitable tragedy of suffering.

Ultimately, every person believes in something, if nothing less than the something of nothingness (the anti-theism born of nihilism). In order to incarnate the belief in nothingness into its own ideology however, one must incorporate the anti-belief into action by implementing a lifestyle commensurate with the immaterial of its corresponding anti-faith. In order to accept such a broad, ambiguous, and practically anarchic freedom from spirituality or religiosity, one must force-feed themselves the tentative possibility that purpose does not matter, inferring that the significance of meaning itself is purely subjective. In effect, this inference demands that we indefatigably consider accepting that we need neither (purpose nor meaning) to determine whether or not either are mandatory to live a fulfilling, complete life.

SEVERING EMOTIONAL BONDS

Surely we can try to imagine a life without purpose, but such a life demands the severing of emotional association or attachment; connections to people and things which feed us the feeling of acceptance and belonging. Purpose demands that a person finds an intrinsic truth regarding his or her life in feeling connected to a person or thing, and that that connection is their reason to live. We innately seek a feeling of connection, belonging, and acceptance, as this is the criteria from which we search our lives for purpose. Oppositely, the severing of bonds as required of nihilism demands that we retire this criteria and resist/ignore/avoid the desire to connect at all.

THE IMPOSSIBILITY OF PURPOSELESSNESS

The very substance of relationships is how we sense our purpose inside the connections we feel safest in. Safety guards our purpose with closure, rebuking the fear we have of losing our purpose and ensuring our existence with the emotional belief that we need connection to live. Purposelessness demands the opposite, requiring that we sever this connection and live under the belief that we need nothing; the thoughts in our head and the repetition of routine—or the adventure of spontaneity—survive merely as luxurious conveniences and psychological appendages stuffed within the unnecessary fat of our brain. However, these “appendages” are also connected to us via purpose—we derive a sense of purpose from either being on the go, or being swept up by the monotonous flow of expecting our life to mirror itself day-by-day. In other words, even what we may refer to as a literalistic sense of purposelessness requires that we remain connected to purpose in such a way as to continue living in the wavelength of a predictably phlegmatic nonchalance.

Ultimately, there is no such thing as purposelessness, as even declaring ourselves without purpose commands that we seek purpose in some other materialistic way. To be completely without purpose would infer a premature nonexistence; not even in death, but only in never having been born into an earthly body in the first place would we no longer carry a purpose. We would then be void of the spirit sustaining this psychological dichotomy between living for someone or something, and living only for the uncompromising dissatisfaction of materialism—both of which require a connection to purpose through the conduit of belief to remain coherently true.

NIHILISM’S CATCH 22

If we are to accept that we have a purpose, then we must also accept the truth behind nihilism, namely that it is a lie attempting to manipulate us into believing there is nothing to believe. Since that is the fundamental root of nihilism, which in itself is a belief, then what we can gather is that the purpose of nihilism is to believe that there is nothing to believe—or, in other words—a “catch 22.” Once we accept this ‘catch’ as a lie, we simultaneously grasp the truth of our purpose, which promises—through the Christian faith—that our most intrinsic need is to connect, belong, be accepted, feel loved, and trust this feeling of safety within the parameters of intimacy (fellowship)—through our belief that life is fulfilled by experiencing intimacy with other people by the love and grace of God through Jesus. 

A DARK BURDEN REVEALED

This said, as a believer unsure of the source point from which my faith originally began, I am curious to understand the basis of the faith I first started ingesting 8 years ago. My reasoning for this choice is this. Either I completely engage with Jesus, or I pull back entirely by refusing Him. If I refused Jesus access to my heart and gave Him a definitive “no” for an answer (which isn’t something I’m prepared to do), I believe I would end up returning to the lonely, dejecting life of doubt and uncertainty which, after the terrible despair of my adolescent years, I know would be far more severe. Aware of this, I am not ready to refuse Jesus, but careful to tread the waters slowly, unsure of whether this water is where I belong (purpose); not so much because of whether it is too “hot” or “cold,” (preferable or not) but based on whether or not it is the life I feel (spiritually) intrinsically associated with. For example, there are places in this world where each of us feel out of place, out of sync, and disconnected—not only with our environment and the people in it, but also with ourselves. This disconnectedness is our spirit speaking to our subconscious, making known that we don’t belong there and commanding that we find the place where we do. In likeness, I need to comprehend my connectedness with Jesus to move forward with Him.

This is how I know I don’t belong within the torture of refusing Jesus: I can sense—even in the hospitable rumination of denying Him—that He would let me turn away to walk towards to the darkest of the black of anti-faith to allow me to experience the burden I had chosen, in order to reveal why I would ultimately choose to come running back to Him, sincerely desperate for a Savior once more.

THE SOURCE OF THE BATTLE

Sometimes, in the midst of spiritual chaos, there is no happy ending in sight. That is a reality just as there is no war without bloodshed and pain. We began our introspection with the question, “What do you believe, and why?” This question leads us in many directions without an effective compass. We know we cannot expect logic to help us determine a direction because the brain cannot comprehend the spirit. In the middle of this desert-like darkness myself, I have few helpful words to write about where to turn to other than towards the hope that a response from Jesus will come. I am not without any personal experiences inviting me to believe Jesus is real in my life, but I am attempting to understand whether my previous experiences conjured a belief I wanted to cling to for the sake of having something to cling to (careening on the periphery of nihilism while insinuating a lack of genuine surrender to the invitation of Christianity from the start), or whether my beliefs were conjured inevitably from a supernatural source of spiritual transcendence (grace). 

A GLIMMER OF HOPE

Despite my storm, I believe faith to be necessary because without it, we leave all our questions and curiosities without answers or explanations— without even so much as acknowledgement that our questions and yearning to understand derive from our desire to know our life purpose.

Our need to know our purpose is given to us from our Creator, and it is my awareness of this which gives me the one and only glimmer of hope that there must be a reason I want the belief in Jesus as Lord to make more sense in my spirit, and less like an “I told you so” from the outside world. It is this desire to understand why I would want Jesus to be my Lord that keeps me from asking Him to leave me in utter darkness. Moving forward, may God open our eyes and help us to see the Truth He has called us to embrace, and be transformed by his grace in the process. I pray this for myself and for you, in the name of Jesus.

CONNECT WITH ME

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Foggy

In the Dark: Processing Doubt With Faith

BEAUTIFIED PAIN

Resting under the dark grayish blue hues of makeup that is the dawn of the sky’s face on a Sunday morning, I listened to the placating voice of Leslie Mills in Yanni’s “Before the Night Ends” while my stoic, broken gaze was raptured by the song’s emotion. Truthfully, my faith is hurting; I have been feeling distant from God, yet His gift to me through this perfectly beautified pain resonates in way I cannot avoid or deny. 

There are moments, stints in Christianity alike the inevitably “natural” cycle of life—where intermittent adversity strikes spontaneously and painfully. A time arrives when faith seems like the wrong choice, when Christ Himself seems like a lost fictional character in a fairy tale reserved strictly for the absent-minded folk looking for an escape rather than a solution. How long does this phase last? More importantly, is this just a phase, or a reality within the life of faith? I would like to explore these thoughts here.

ABJECT DOUBT AND MINDLESS RESISTANCE

What strikes me is this specific facet of hardship in Christianity; namely, the facet of doubt becoming so abject as to seem more real than belief itself. Not so much regarding the level or scale of faith required of the believer to retain spiritual composure in the face of adversity, but rather the weight-filled capacity one is required to open/free up in sacrificing the “old self” in order to fully embrace the “new self” and “pick up our cross to follow Him.” In other words, what I’m facing is the violent, mindless resistance of my old self desiring its place back in my life. But my eyes have been opened: I cannot “un-see” my faith. I have been embraced by His essence and enraptured by His truth—I cannot un-know what I now know anymore than I cannot take off my humanity and become a centipede. 

THE MIRAGE THAT IS LIFE

Within this thought is the honest truth and opinion that Christianity is not “easy,” depending on the perspective of the believer. But, I would sternly argue how faith in Jesus as Lord is not an invitation to an easier life; this is as naive as believing dessert is healthy because it looks and sounds delicious. Christianity can look shiny and clean at times, and that is not a facade—but that is not the full picture: It is but one angle from a single mind within a multifarious crowd of individuals, each at different intervals of the same adventure led by the same leader. “Cleanness” is but an attribute of orderliness and fair-play, one which would profess Christianity does not shed blood nor experience pain, and this is as fallacious as life itself acting as a mere biological mirage in the form of keratinocytes/epidermis (or skin), electrical wiring, hormones, and thought patterns. This is, after all, the surface value human experience as we know it; one we can deny or believe, resist or accept, but which exists nonetheless as our mental skeleton of life, positioning us between existence and what comes afterwards. 

After almost 10 years of investigating faith and Jesus, a stark truth stands out: Faith generally appeals to the hearts of those who see nothing else to turn to in our cosmically darkened labyrinth of existence, and also to those who realize they have altogether seen too much and fear turning in any other direction other than the grace of God through Jesus Christ.

A JEALOUS GOD, AND A NEW ‘SKIN’

Listening to “Before the Night Ends” brought me to a calm and stolid state of mind. I slowed down enough to realize my position in my faith and my thoughts of Christianity at this point in time: In the air, vacillating between the desire to scream at the sky (as if God is there and not inside me through the Holy Spirit) and my incessant need (and inability to admit otherwise) for His love and presence—despite my rebellion to pursue Him more adamantly. I make God jealous by desiring anything other than Him before desiring Him. The adversity of the Christian (the psychological portion of the “Christian ‘mess,'” if you will) is the level of aversive doubt we must face and fight with faith. Our faith, of course, is only as strong as the amount of ourselves we’re willing to “let die” in order to gain the “new epidermis”; namely the new spiritual skin of faith—armor from above in the form of a belief more pertinacious than any tangible iron we could strap over our chest. 

THE CALM BEFORE THE STORM

As I listened, the words and flow of the song reminded me of a stark image of the Christian faith: Christianity has moments when we are called to either fight or rest (among other, smaller roles within these two); the fight could be evangelism, prayer, or simply obedience in the face of rebellion. Rest could be meditation, surrender of thought or concern, singing praises, or even physical rejuvenation. At some point, however, there will always come the opposite (fight or rest), and this striking point hit me like a wrecking ball while in my car. This song, having pulled me into the trance of relaxation, had me realize I was resting in the posture of gaining back some strength—but for what? To fight again. We are not called to permanently rest on this earth.

Those who claim they will rest when they’re dead do not understand the balance of work and play, nor the purpose and importance of human relationships/community/family. Those who do not understand there is a time for ‘fast’ and a time for ‘slow’ are unwise and “like a leaf in the wind,” trapped between indulgence and desire. When Christ said, “Come to me, all you who are weary and burdened, and I will give you rest,” (Matthew 11:28) He was inviting us not to get carried away with the exhaustion of constantly living in action (“fight” mode). His invitation was not only Him saying, “I have the power to give you the rest you seek,” it was actually initiating the thought that we need to seek rest from our adversities/battles. There is a time to fight and a time to rest; a time to suffer and a time to heal—Jesus knew this. There is a calm before the storm, and Jesus saw the storms coming.

AN IMPERSONAL GOD – ‘FATE INCARNATE’

Another point which jarred me off balance recently during a visit with family (unbelievers) is how easy it is to live life believing we are here on earth to just get along, cooperate, make a living, and one day die peacefully. This seemed easy to believe while I was with them, but this notion strikes me as not only naive, but completely God-less. We don’t need belief in God to believe life should be more fair, more cooperative, more complacent, or more peaceful. We don’t need belief in God (nor even acknowledgement of Him) in order to bite into the food in our hands because we can still do that without realizing it’s by His love and grace that we have the ability to move at all. But if we impersonalize God and turn Him into a “force” without morality or emotion, He becomes Karma or Fate Incarnate, moving only as a manifestation of Nature (Pantheism); a character in the book of humanity written by humanity from the opinion and limited observation of humans. The emphasis here is to be placed between that which humans make of God when we are inspired by God, and what humans make of a ‘force’ when they are only inspired by thought and perception. 

DIGESTING THE EXTREMES

For unbelievers, the God of the Bible is too fantastical and histrionic; dramatized with fire pillars, red seas, and a resurrection. But forbid the idea that God could become personal or intimate, lest He become someone we realize we actually have the choice to deny or receive. How can God become so personal as to have a relationship with a human being, and how could He be “born” through a virgin? These questions pass through us, first burning through our brains and down to our hearts where we subconsciously hold hostage the seemingly preposterous idea that we would rather have a personal God—if only the ideology behind such a belief made more sense than the way it is described/presented in a 2,000 year-old book of parables, metaphors, and far-fetched ideas (dragons in an unforeseen world ((Revelations)), a talking snake ((Genesis)), Heaven/Hell).

We then push this notion down from our hearts to our stomachs where we hope we will digest the confusion and forget we were ever bothered by such a conundrum. But eventually, because of Who created our minds and hearts to begin with, these thoughts will return and we will be invited once more to explicate who we are and why we are here. We can either live in the loop of a downwards spiral trajectory (digesting and giving away all hope of a purposeful life), or we can take the time to understand what appears to be a mystery, in turn, finding our Creator in the process and allowing Him to speak over the chaos that is our hearts in this world.

A MESS WITHIN THE STORM OF FAITH

We are given only two options, and this makes us frustrated and resentful. If there is such a God, why doesn’t He just make it all simpler? we ask. We have two choices, not ten thousand or ten million. The choice is between yes and no; it could not get simpler than this unless He literally told us what to say. The truth is, we know what He would love for us to choose, but we still need to make that decision. This decision, of course, will only begin with our yes or no—the rest of our lives will be a ripple effect of that answer, living by faith instead of self-dependency, boldness instead of fear; hope instead of mystery. Jesus Christ is the “Good News,” and even though Christianity is a big mess, it’s a mess because we’re in a storm. 

Looking at this from the big picture, we might say that life itself is the “big picture” form of the ‘fight,’ and that when we die we will be at ‘rest.’ In this sense, the storm is messy, but even in the storm, Jesus does give us rest; we get time to do a little clean-up to feel rejuvenated and energized, and that’s when we’re called back into the storm. This is all Christianity—the good and the not-so-comfortable. We weren’t called to just live in the backseat while Jesus drives the car: He will stop, intermittently, call for us to fight a battle by His side, and He will help us win—even if we are injured. He knows the injuries are only testimonies to His goodness and sovereignty in that He will not only heal us, He will make us new.

WE ARE NEVER WITHOUT JESUS

If you’re like me, and you find yourself doubting your faith or questioning Jesus at times, recall the truth that we’re in a storm, and that this storm was given to us because it will bring us closer to God when we are obedient in pursuing His presence even while it appears to be distant. Jesus is never far, He is closer than a brother (Proverbs 18:24). He will not forsake us or abandon us (Deuteronomy 31:6). If you feel like He’s forgotten you, I encourage you to share that with Him openly and anticipate His response. I would encourage you to pray with a believer who will agree with you in prayer. God will send you an answer, and He will not leave you to fall into disbelief; He will lead you to remember that only He is God, and that you are deeply loved. Be lifted high, readers. In Jesus name!

CONNECT WITH ME

If you felt you resonated with this article and would like to read more, please follow this blog, and please share this with anyone. You may also find me my Facebook page at Lance Price Blog 2017, Twitter at LPBlog2017, Instagram at LPBlog2017, Pinterest at Lance Price Blog 2017, or on Tumblr at lancepriceblog2017. Please feel free to leave your thoughts or any questions you may have in the comments below, I’d love to hear from you. You can also reach me on my Contact Page, it would be a blessing to read your thoughts! God bless you, readers!

Bloggers Recognition Award

A little over a week ago, I was nominated for the Bloggers Recognition Award by Beautiful Southern Heart’s own Kristen Walker. I’m incredibly humbled to have received this nomination and grateful for Kristen’s heart in this world. Her writing is vulnerable and real, and I appreciate her openness. As a Christian writer, I can see the way her faith influences her writing with the purpose of helping others to be better versions of themselves. Kristen, keep it up, there is a hungry world for people like you who have something meaningful, powerful, and intentional to say.

rules

  • Thank the Blogger that nominated you!
  • Write a post to show your award!
  • Give a brief story of how you started your blog
  • Give two pieces of advice to new bloggers!
  • Select 9 Bloggers, you want to give this award to!
  • Comment on each blog to let them know you have nominated them, also link your post to their nomination!

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Though I began writing my blog in January 2016, I was writing long before then. I first put pen to paper for the intentional purpose of writing out thoughts when I was a sophomore in high school, soon after my first major heartbreak. Someone important to me lied to me and broke my heart, and that spawned the idea to write out emotional words of anguish, betrayal, pain, frustration, and many others. While I started off just writing words that rhymed together with the harsh acrimony of my darker emotions, this outlet eventually transmuted into poetry and song lyrics. Writing remained one of my outlets alongside weight-lifting, and by the time I graduated high school, I had written hundreds of songs/poems. By then I thought I was finished, but I couldn’t see my future then the way I can see my past now in hindsight: My writing continued throughout my college years in Florida and into my life in California, where I would start writing here on my blog.

This blog began with me writing about random subjects (my first article had been about mental pain and how role models help inspire those people in pain—it is deleted now as well as many others) and slowly, over the course of a few months, became a blog about my faith in Jesus. It was after I felt called to write about my faith rather than merely about my opinions about life that I began focusing more seriously on writing about the impact of faith on life. My blog enabled me (and continues to) to pour faith into places a blog can reach and where I (physically) cannot.

I believe the entire world needs to know about Jesus (the Bible calls us to proclaim the Gospel to all the nations of the earth Mark 16:15), which is why I make this blog public. I try to make clear that I am open to answering questions and hearing others’ thoughts, especially with regards to faith. I mean to help others to feel heard, acknowledged, and understood by letting them speak their minds/hearts, and giving them the space to do so.

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I’ve done a lot of reading in my thirty years of existence, and I’ve enjoyed the challenge from the minds and vernacular of other writers and their thought processes/beliefs. Over the years, I’ve grown fond of finding difficult words and ideas which made me slow down and think; not merely about a new vocabulary word, but about the complex ability to consider thoughts and beliefs far outside that of my comfort zone. Increasingly, this became something I rather enjoyed because I equated this “shock value,” if you will, to determining how much there was that I still didn’t know. This transformed the fear of the unfamiliar to unparalleled zeal for the unknown.

Throughout this process, I have come to realize this is the way I love writing most; taking others out of their comfort zones, and challenging them not only with new words, but with new thoughts, considerations, beliefs, and ideologies far outside of what they may be used to or familiar with. I consider the act of such a perspective shift to be a blessing and a courtesy, because without it, we would remain “blind” to the ‘outside’ of ourselves. This said, my first piece of advice would be to allow ourselves to be challenged and brought “outside of ourselves,” that we would know more than our “self” is already telling us. For me, faith in Christ has renewed my spirit and given me hope for an eternity far outside life on this earth. I would never have considered this if I had remained blind and uncurious, and I do not desire this blindness for anyone else.

PIECE OF ADVICE #2

My second piece of advice would be to seek and find what love means to you by coming to know the character, story, and truth of Jesus. I spent most of my life not believing in Jesus, and when He opened my eyes to see Him during my mid-twenties, my heart was radically changed. In this way—through coming to know and understand Jesus—I believe we come to understand love, and by understanding love in such a fundamentally different way, I believe we eventually discover the reality that God is love, that love is not God, and that the result of such a discovery is the seed to understanding why we’re alive in this world.

There is a plethora of relevant, important minutiae we have the capacity to learn in this lifetime; such as how to change the tires on our car, how not to stain or shrink clothes in the laundry; how to balance a checkbook, maintain an interesting, engaging conversation with another person—but none other is more important or more intrinsically pivotal than our understanding of love. Without this, we will find (inevitably, whether sooner or later) the rest of our knowledge intake has significantly less importance in the bigger picture of life.

Love is the “party” of life; not the things inside the delusion of earth as our final destination, where we each try to use “things” (sex, drugs, alcohol, food, work, etc.) to fill in the void of pain. But we can only acknowledge such a truth as this when and if we finally admit the nature of our deepest pain. It is bearing witness to the scar-covered wounds we’ve tried and failed to heal with the distraction of ignorance (rather than finding ourselves welcomed into vulnerability with a trusted and loyal friend), and seeking the forgiveness of someone we’ve hurt (or giving the forgiveness to the one who hurt us) that exposes the darkness of our pain with the light of God’s grace, inviting us to receive the gift of a fuller, richer life in Christ.

Love permeates through the spirit of God through Jesus Christ, or it lies flat in its own grave of obscurity through the blindness of the uncurious human mind. We either open our hearts to receive this Truth stemming from outside of ourselves, or every single lesson we could ever learn only points back to the lifelessness of solipsism; believing life only matters because we are in it. Life itself would remain an ambiguous question without answer, ultimately leading the human mind to suffer from self-inflation (i.e. all of life is about ‘me’ in order for it to be entertaining and therefore bearable), or self-implosion (degradation of the mind+heart and failure of the desire to grow or continue to exist, leading to depression and/or other worse maladies). Without understanding love and continuing to understand our understanding of it, we are like a balloon unsure of whether or explode or implode into airless, breathless beings without reason to remain intact. My prayer for each of us is that we will continue to seek Jesus above all else, accept (by coming to understand by the grace of God) the love He generously bestows through the Holy Spirit, and live according to His statues and commands (Deuteronomy 6:1 and 1 Kings 2:3). This will indubitably lead to us a fuller life, if not without the humbled smile derived from a life of delayed gratification in the wait for a better world with a perfect King.

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The Beautiful Rebellion – Mara, although she hasn’t written in a while, has phenomenal posts about such sentimental and engaging subjects, and her delivery is both personal and tangible. I love reading her posts as she has an amazing eye for what matters and the heart to help us to see why.

theclippedbutterfly – Ann writes short and sweet or short and moving/powerful, and I love this about her posts. They are beautiful, sometimes poignant in a meaningful way, and they are always engaging. Ann, bless you as you continue to seek God as He works in your writing!

pennyforyourthotsblog – Penny is always simple but profound, making simplistic points about complex subjects and delivering the message in a way that is as easy to follow as it is honest and real. God bless you as you continue to let the world see the gold that you have to offer, Penny!
Shattered in Him –  JD writes incredible articles about hard topics and her words land powerfully because they are authentic and based in a reality one cannot ignore. I love reading what she has to say and I look forward to reading more from her.
Nickel Boy Graphics – I love this writer’s ability to capture a story within pictures and then explicate the message with some down-to-earth yet complex studies of Christianity and faith. I encourage you to check out his site and see his work for yourself!
First and Second Blog – Bethany has beautiful words which accompany her amazing faith in Jesus, and I find this both inspiring and uplifting. I heavily encourage you to check out her site and experience this for yourself. She is a blessing to the blogging world and I’m grateful to have found her site.
Imagineateweb – Sparsha is poetic and visual with her posts; they are engaging on a level that I really enjoy and respect as a writer. I think she has an amazing gift and I do hope God continues to bless her with the ability to write such moving posts! They are a joy to read.
A Writer’s Reflections – Heather is an incredible writer with some very interesting things to say. I heavily enjoy reading her posts and getting to know her mind more. She’s gifted and filled with the treasure of knowledge. Check out her site and enjoy what she has to offer!
Joseph George – Joseph has really entertaining, thought-provoking videos combining elements of Christianity with the message of recent movies. I love hearing his perspective and I find his points of view refreshing. I do hope he continues to generate these posts which give the world something new to consider.
There are so many writers in this blogging world which deserve credit and I truly hope you will check out the websites above to experience the treasure of their gifts. We each have something to offer, and I hope others will be willing to experience these unique, raw talents.
Kristen, thank you so much for nominating me! I’m truly humbled that you considered me, and I’m just in awe of how God moves through us and speaks to us through others. Moving forward, may God bless each of us as we continue to seek the answers to the questions which matter most, and may we desperately seek to let go of ourselves in order that we would find God instead. In Jesus’s holy name.
If you’d like to read more of my article, you can find me my Facebook page at Lance Price Blog 2017, Twitter at LPBlog2017, Instagram at LPBlog2017, Pinterest at Lance Price Blog 2017, or on Tumblr at lancepriceblog2017.
May God bless you all!
–Lance Price Blog 2017–

Triumph

Under the Microscope: The Fallacy Of Christian Niceness

LUDICROUSNESS OF FAITH

Humility is one of the main attributes of Christianity, one which gives the believer the ability to swallow their insignificance in this vast universe, while simultaneously drawing courage and purpose from the Spirit who spoke the universe into existence. Humility also changes the way we receive the Word of God: Learning of Jesus from the Bible either draws solid faith into the absence of hope, or its extreme claims become the items of religious caricature. Put differently, when people hear of Jesus, they either take Him seriously, or their shock in light of His story forces their logic to consume the lies of the world to make sense of what appears to be the ludicrousness of faith. 

 CHRISTIANITY AND NICENESS

One word in the English language which seems overused in describing the Christian character is “nice.” In this article, I would like to explicate the value of Christianity and its influence on the attitude of the believer, as well as why this should not be confused or mistaken with the correlation of faith. While niceness is a positive attribute, it does not add any measure of extraordinary depth to Christianity; rather, Christianity interjects authenticity into the character of niceness—insofar that our attitude isn’t a mirror of self-merit, but a reflection of the light of faith within. Let me explain.

TRANSCENDENT JOY

Receiving good news from a friend often brings momentary periods of joy through the conduit of empathy; however, this sensation lacks the effervescent joy we can find in Christ since earthly joy does not transcend reality. Furthermore, if we are to consider the notion of realities, we would be wise to also consider the way earthly joy inevitably foreshadows something rare and ecstatic: The high hope of a better world without pain or death or tears—Heaven. Sadly, the doubt of disbelief cloaks the mind and obscures this hope under the rigidity of logic. 

In this light, we can recognize how each of our ephemeral circumstances, whether or not they stimulate joy—are not transcendent of life’s circumstances, and therefore they do not inspire us to have hope beyond this moment. While happiness is as transient as joy is steadfast, earthly joy is like happiness in that it does not gain momentum from any eternality; only faith in Jesus commands the interior walls of belief to leap into the ‘beyond’ from limitation, revealing a more splendent joy as connected to our spirit. 

THE POWER OF THE HOLY SPIRIT

Our spirit, once faith has been embraced through grace, no longer witnesses the self without first gazing through the love and provision of Christ. While we still desire pleasure and comfort, this short-sighted viewpoint is overseen by the wisdom of trusting in Jesus. Being encompassed by faith reinstates through the spirit our deeper and more intrinsic desire for a purposeful eternity: Hope in Christ not only answers our search and desire for this, it also heals the broken pieces of who we are from the wake of the destruction of our sin through the power of the Holy Spirit. 

THE “SMILE” OF NICENESS THROUGH FAITH

In this way, the joy of a Christian stems from their faith, not through an act they’ve carried out or a mood they’re in. Because of this, the expression of joyfulness, which is sometimes mistaken as its own entity—is more or less described as “nice,” in the sense that joy is commonly expressed through a smile and cheeriness. I love to smile at people because I know a genuine smile communicates an effective and positive message, but it isn’t to say, “I’m smiling because I’m Christian!” This reasoning would be so spiritually forced as to be histrionic. If belief in Jesus means, “We smile because we’re Christian,” then faith is simply an act of the will while hope is a mood enhancer. But this isn’t true. Faith in Jesus is rooted in the soul, where desire for meaning and purpose can only be satisfied and fulfilled by the living essence of the transcendent (namely, the Holy Spirit). Why is that? Because we were created by a God who lives outside of the ephemeralness of time and space and sin, and it is to His home to which we are invited.

NOT AN ACT OF THE WILL 

Why is it important for people to understand why niceness needn’t be directly attributed to faith in Christ? The reason is this: If we say we’re smiling because we’re Christian, then we give glory to religion rather than the Lord. In other words, we’re saying, “I’m joyful because I am a Christian,” rather than, “I am joyful because I live in the hope of Jesus Christ.” When we give credit to the belief, we redirect the mind to the act of the will (performance-based religion) rather than the gift from God (grace, and an intimate, personal relationship). In doing this, we give the impression that in order to be Christian, one must smile and “act” nice. This is precisely the fallacy which must be eradicated from the spiritual conversation and effaced from our hearts if we are to understand—and be transformed by—the authenticity of the spirit of Christianity.

EFFECTING THE SPIRIT

To be clear, niceness is not the thought pattern by which a believer operates; rather, faith is the conduit through which we breathe, desire, and move. If it is not through faith, then it is through selfishness/narcissism. Faith is not chosen, it is received through God’s gift of grace. The attitude and character of the reborn spirit are not circumstantial or ephemeral, but influenced by an eternality far beyond that of any association with the body or mind. Simply put, the Holy Spirit does not require our body to work properly in order for its power to be efficient; the Holy Spirit works through the spirit, not the flesh.

Transcendent joy is our new mentality and perspective, our very lifestyle, in fact—not merely a circumstantial event caused by external factors. From this, what we can take away is that niceness is only a single, minute facet of the natural response of our spirit to transcendent joy, not nearly an act of false banality derived of faith in Jesus. 

AN AUTHENTIC SMILE OF HOPE

When others see me smile, they tell me that it is genuine and authentic, and that is true. I do not smile because I’m Christian—I smile because I have hope for a life beyond this world. Another hope of mine is that others will find my smile contagious and grow curious. I’m always open to strangers asking me if I’m Christian (which has happened several times), because I’m always hoping they’ll see that there’s more behind this smile than the excuse of niceness. There is a Truth and a promise that we’re called to receive, and in receiving it, the consequent joy is invigorating to the extent that a smile (niceness) is merely a small courtesy of expression; an external indication, more or less, of such a gift received in the soul deep inside.

JOYFUL INTENTION

While I have emphasized at length the significance of a smile, this is obviously not the only expression of joy (and happiness/niceness), but one of many. My intent here was to use the smile as an example which others commonly recognize. Furthermore, I have witnessed churchgoers whose smile/attitude disintegrates as soon as their face turns a few degrees from mine, which comes across as incredibly forced. This is not authenticity as its best, for it is the absence of grace at work. Niceness is not only unnecessary with regards to those who believe niceness is solely an attitude associated with Christianity; many times it also has the power to propitiate the fallacy that faith in Christ enforces a fake persona in order to pursue. Quite oppositely, receiving Jesus begins at a much deeper level of the spirit, where niceness is merely a constituent of a much larger whole: JOY. Christians do not have to smile, but we do because we find hope and joy in Jesus.

In the late, respected words of St. Francis of Assisi: 

“Preach the gospel, and if necessary, use words.”

My point and message is not that we become silent Christ-followers, but to point out how our actions speak loudly—especially to unbelievers when our actions contradict the words of our mouthes. Christian joy builds the desire to be more generous with our time; the openness even to being silent with those who are suffering and merely seeking the presence of someone who cares. These are expressions which we, as Christ-followers, have joyful reason to believe beyond the fallacy of coerced spiritual niceness, are the moments which matter most. 

LET’S CONNECT

If you resonated with this article and would like to read more, please follow this blog, and please share this with anyone. You may also find me my Facebook page at Lance Price Blog 2017, Twitter at LPBlog2017, Instagram at LPBlog2017, Pinterest at Lance Price Blog 2017, or on Tumblr at lancepriceblog2017. Please feel free to leave your thoughts or any questions you may have in the comments below, I’d love to hear from you. God bless you, readers!

Impression

Unveiled By Grace: The Blessing Of A Beating Heart

THE BLESSING OF A BEATING HEART

Earlier last week as I laid on my bed, the position I was in enabled me to feel the rhythm of my heart. As I became relaxed and still, I paid special attention to the movements, visualizing the organ as it circulated blood flow through its valves. Feeling these pulsations in my chest brought me to peace as I fell in awe and wonder of God: Do we slow down enough to appreciate that which we have no control over, but which have such significant roles in our lives? Feeling my heartbeat reminded me I am not in control of anything other than my choices. And by the grace of God, even those are influenced by the power of the Holy Spirit through faith in Jesus, that I can see what I would otherwise remain blind to without. What is it we cannot see without the grace of the Holy Spirit?

BLIND TO GRACE

The truth is that the answer to this question would be fruitless to those having not first received God’s grace. But receiving God’s grace undoubtedly answers the question on its own. In other words, to have received God’s grace is to be humbled enough keep it; to not have God’s grace is to be blind to the treasure of knowing we need it.

I would like to spend this article appreciating God’s grace and looking more deeply into the experience of recognizing the beauty of what isn’t ours to give ourselves.

RECEIVING GRACE

Honestly, grace was, more or less, a weightless spiritual term for me before recently. While it held its place in the spiritual conversation, the character of grace did not live up to its name. Little did I understand until recently that it was because I had not received grace more fully (deep in the spirit); rather, I had only taken notice of grace on the surface. To know of grace as a religious term is to have knowledge of a word without its context or purpose; to receive grace is to feel the Holy Spirit influence and reshape our heart by the humility of knowing the control (of thought, choice, and action) we have is painfully flawed and in need of divine correction. If we have not received grace, we will not desire correction; we may view ourselves as a work in progress at best, giving ourselves the credit of believing we know how to fix what is broken. The problem is we believe we can correct ourselves in our current state of understanding of what it means to correct, when in fact it is our skewed understanding of “correctness” that brought us to our flawed state to begin with. 

DIRECTIONS TO A MEANINGLESS DESTINATION

Grace instigates a change on the inside. God reframes our understanding of what it means to receive what He gives us as an outpouring of His love, rather than knowing of His gift like directions to a place we’ll never travel to. What kind of difference would it make to know how to get somewhere we’re not interested in going? It wouldn’t. What difference would grace make then if we could not see our current state? Grace pulls away the veil and reveals with the light of Christ the dark space inside that is our blindness. We cannot remove a veil we cannot even see is obscuring our view. 

OUR TRUE NATURE REVEALED

Grace remaps our perspective. Say a friend tells you that you have something in your nose. This may draw different reactions, namely relief and surprise; surprise because you might not have expected such a comment, and relief to discover there was something to remove. Grace is similar, but obviously to a much greater and more fundamental degree—it is the revelation of Christ’s character. When our sinful way of living is revealed, we are likely to be surprised by just how off-putting our lifestyle really is, but we are relieved to know there is a much better way. First, we must understand what a healthy lifestyle looks like by comparing it to what is unhealthy, and ultimately desiring what is more healthy. Grace is the unveiling hand, revealing where we’ve chosen for the worse. 

INTERNAL EXCAVATION AND REBIRTH

Grace can be believed, but still not received. There is a difference. A received grace can be found in the fruit of a person’s actions, after the true nature of grace has been divulged to them. When we receive grace, there is a deep, internal shift—not merely permutation; there is no reordering or rearrangement of our spirits—there is an entire excavation of our original mentality to make space for a new spirituality; our old, dead spirit for our new, reborn spirit. Grace complements the process and reality of rebirth, where we surrender our old, “sinful self” for our new spirit in Christ. What is amazing is that with grace, we desire this excavation; the renovating of our very interior walls into our reborn spirit, where our new eyes can now “see” ourselves before and after Christ. We then begin to understand the end of Christ’s means through His death and resurrection, and we are witnesses to our own transformation.

CHRISTIAN “BRAIN-WASHING”

Some people fear or suspect this “excavation process” (my personal choice of words) to be what some might call the brain-washing effects of Christianity. Let me be clear—this is not brain-washing because there is no manipulation or deception: The Truth of the Spirit of Christ speaks for itself. We cannot stop grace from interacting with our spirits anymore than we can stop water from being wet—because this is merely the natural, organic communication between grace and our spirit inside. Grace does not need manipulation to have a sincere impact; grace’s intrinsic form evinces our most inner self by wiping the manipulation and deception of sin from our eyes; no facades, no defenses, no excuses, no masks—only the truth.

The reality of grace is that while it is a perspective change, the shift is triggered by the change of our view of the self (which is initiated by grace). In other words, when we see ourselves differently—spiritually-speaking—our new spiritual view changes how we see the world around us as well. This is as immutable as fire is hot: To see oneself differently is to perceive one’s world differently. A doctor cannot be a clown and a child cannot be geriatric; a doctor cannot accept his identity to be a clown lest he forfeit the nature of his responsibility anymore than a child could not accept him or herself to have diabetes or arthritis while youthful and galvanized. Likewise, once we understand what our true nature is by the power of God’s grace, there is no returning to our previous identity (life without God) because to return would be to merely pretend (like the doctor or the child) not to see what cannot be unseen, wearing a front in the name of self-denial. These useless, vacuous pretenses would far more likely be brainwashing our minds than the genuine, revealing nature of grace in our hearts. 

BIOLOGICAL REASONING AND DECEPTION

In this way, grace is not manipulation anymore than experiencing love firsthand renders us speechless. The experience of grace is not a trick or deception anymore than realizing what it feels like to love and be loved is “otherworldly.” We know we cannot amply explain love beyond chemicals and hormones (with strict regard to the biological argument), but we “know” our experiences are authentic, sentimental, and more precious than any other. This is our truth. Once we have experienced this love, or have come to understand it through the love of Jesus, we would not attempt to use logic to explain it away just because we cannot explicate the process further beyond our understanding of explicit biological reasoning. In other words, simply because we cannot explain love without using clichés when trying to break the argument away from science, this doesn’t stop humans from believing that their experiences are all the more real than much any other experience.

Likewise, we would not explain away grace as manipulation if we knew, from the spirit, the freedom of knowing (growing in awareness) our sinful identity is promoted by the deception of the enemy, and how having our eyes opened to the Truth of Jesus Christ is the most significant and essential reality to be encompassed by (reborn identity) and invited into. 

LIBERATED BY A LACK OF CONTROL

When I felt my heart beating while lying down, I acknowledged to myself that at any moment, my heart could simply stop. Not due to health problems or the position I was lying in, but because God allows each new breath to come, and He could stop allowing it at any time. This realization is grace itself in action, reminding me how beautiful it is not to be in control of everything, including the very breath enabling me to continue living and making decisions and realizations—all of which impact the people around me. We are given so much control, and yet to truly see our lives from the bigger picture (what I like to call the “bird’s eye view”), we realize that the control we have is so little—and yet, this truth is extremely liberating when we receive grace and realize how much more abusive of our control we would be without it.

FREEDOM BY OMISSION

When we can admit and acknowledge this abuse, we turn inwards with humility and gratitude that God gives us the grace to choose Him, again and again, and to not so stubbornly beg and plead for more control. Grace enables us to see the havoc and chaos which would destroy our identities without Him who extends the gift, and in seeing this Truth, we are not manipulated, but set free from the lie that so much control is actually better than surrendering to a personal, loving, unconditional, selfless, infinitely powerful and omniscient God—a God creating each new moment (allowing every heartbeat) for us to remember once again why we serve with humble eagerness. May our eyes be opened to this Truth, and may we all be filled with peace, hope, joy, and freedom in the omission of more chaotic control as we follow a God whose sole intention is to give us the best life we could possibly live. 

I pray this would be our new perspective, mentality, and source of relief. In Jesus name.

LET’S CONNECT

If you resonated with this article and would like to read more, please follow this blog, and please share this with anyone. You may also find me my Facebook page at Lance Price Blog 2017, Twitter at LPBlog2017, Instagram at LPBlog2017, Pinterest at Lance Price Blog 2017, or on Tumblr at lancepriceblog2017. Please feel free to leave your thoughts or any questions you may have in the comments below, I’d love to hear from you. God bless you, readers!

Relieved

Grasping Our Reason To Live

MODERN EMPIRICISM AND OUR REASON TO LIVE

Although some of us seemingly give up immediately while others do not, every one of us searches for a reason to live on after something tragic, difficult, or painful happens. Why is that? Through intuition of the spirit, humans can perceive a truth, subtle or otherwise, as to why we are here on this Earth. That truth, when examined closely, points to far more than mere pleasure-seeking. When we pretend we don’t require an answer to our questions about purpose, or when the answer we receive is not the one want—we may deny our instincts and live a life unlike the one we imagined to be more satisfying or exciting. The truth is that we are here for a reason, and if we can’t seem discover the answer to “what reason?” through our spirit, we may try to figure it out with the use of logic and reasoning—depending on and trusting in science and the theories of modern empiricism to give us an answer we consider easier to digest. However, is “more digestible” also more true?

The problem with this approach will be explored in the first portion of this article. Later, I will explore the more sensitive topic of Christianity and how faith plays a role in the lives of many who fall away from their faith in the belief that God isn’t truly real or that Jesus isn’t truly God. How does a person get to this place? How can we avoid it and help others not to? We will explore this together as well.

THE PROBLEM BETWEEN PURPOSE AND LOGIC

When we rely solely on logic and reason to make sense of life, two titans of existentialism—purpose and meaning—lose their essence. If purpose undermines logic, insofar as understanding purpose does not demand the human mind to find value in something as precious as the comfort of breathing without pain (i.e. Equating a difficult breathing pattern to “life is terrible”)—then purpose knows its identity without needing approval from the body. Put differently, purpose finds value in the most infinitesimal living matter; such as the “awe” in the awe-inspiring beauty of the sky, the pensive appreciation of a butterfly’s spotted wings, or the humbling treasure of hearing a child’s playful laugh—because it is not measuring by size; rather, purpose measures by quality and significance.

In other words, purpose breathes whether or not we do. While logic is enraptured by numbers and equations, ratiocination and patterns—purpose is birthed by sentiment, meaningfulness, emotion, generosity, selflessness, and truth. Logic and reason may be indirect conduits by which purpose can be viewed or considered, but logic cannot explicate the complex mechanism that is life without ignoring the intrinsic aspects of the soul. Our soul cannot fit into a pattern any more than God can be fit into a box. Therefore, when our search for life’s meaning and purpose is searched for using any one criterial facet of logic, the journey automatically culminates in disappointment because the very nature of logic fails to understand the depth of purpose and its intrinsic measurement of quality.

PURPOSE DEMANDS FAITH

The failure to understand the human soul is evidenced by the inability of the intellect to counteract the proposition that our lives are meaningless. Because the sentiment we associate with the meaning of life is so sensitive, our intellect is incapable of understanding or grasping the weight of such significance. Intellect may try to explain it but it cannot discern or sense its power. Needless to say, intellect disappoints immediately, whereas purpose demands a higher calling for life’s meaning than any intellectual explanation can offer. Purpose demands substance from the unseen, the untouched; the transcendent. What substance? we ask. The substance of faith, to be clear. Purpose demands faith. Let me explain.

Faith instills within our existence a meaningful dimension nothing else can make known. When we solely rely on anything outside of faith, the lack of meaningful interaction between faith and intellect ends up forcing us to face the emptiness of our reason to keep going. This is what I faced during the stint leading up to my discovery of faith; I came to a breaking point where I decided if I could not find an authentic reason to keep living, I would end my life. If you have not already, you may read my testimony here. 

When we associate the purpose of our lives with this world, the tangible, or empirical (all of our experiences within grasp of our five immediate biological senses)—becomes our idol, and the only significance we can conjure from this tangible world is our depraved desperation for pleasure that is never quenched regardless of the habit, addiction, or lifestyle we adhere to.

BORN AGAIN

What is all of this leading to? Purpose and a meaningful life are particularly fond terms in Christianity—mainly because being “born again” refers to the process of surrendering our self-devised purpose for a higher purpose given to us after rebirth, by God. The difference is that our self-devised purpose is built on the tragedy of narcissism and the vacuity of stubbornness. God’s purpose for us is birthed from His sovereignty and selfless love.

How does a man think he knows Christ when in fact he only knows an idea of Christ? Why have some people who professed to be Christian ended up killing themselves? We ask ourselves at what point God was for them. We wonder what purpose they had in “finding Jesus” just to die in the end. This is a sensitive subject. I’d like to touch on this, even briefly, as delicately as I can.

THE BIRTH OF HELL

A believer is called to follow Christ through every adversity he is given, turning to Jesus and surrendering his fear, worry, panic, anger, bitterness, and doubt—straight into the hands of his loving Savior. When a believer refuses this humbling aspect of the Christian walk, they deny themselves the blessing and fruit of a budding relationship with Jesus—and this, when planted consistently, is the seed to the malady of disobedience, disbelief, and ultimately Hell. Hell is more than an eternal place of damnation; it begins in the void of the soul, where our mind—ill-equipped with disbelief—succumbs to disobedience as unbelief and doubt take over the spirit in a body which dies never having known Christ (Matthew 7:21-23). Hell finishes in eternity for the soul who never fully surrendered his or her life to the vocation of humbling themselves before God in desperation for His grace, gratefulness for His love, awestruck by His compassion; relieved by His forgiveness, and ultimately transformed by His resurrection.

I will return to this in the last paragraph of this article.

FAITHFUL OR FAITHLESS?

How often do we consider where we stand when we contemplate the meaning of life and our purpose here on Earth? Why even ask the question? We worry about money, sex, relationships, food, and making it to our appointments on time, but what about considering the impression we leave behind with those who only have the chance to watch us scurry off in a hurry? Our heart beats, but not forever. Where do we place the trust of our decisions each day? The choice of a Christian to be faithful in Jesus by surrendering our fleshly desires when we feel swayed towards disobedience is our only way to make a difference capable of sending a ripple of hope into eternity. Oppositely, living solely from the character of egocentrism would send a ripples echoing the void of narcissism, comprised of a life stuck at work; always in a hurry, never present, barely grateful, absent of humility and unforgiving of others’ imperfections. Just as faith without works is dead (James 2:14-26), a faithless life lacking in obedience and surrender to a power beyond selfish ambition is a grotesque caricature of the human experience. We weren’t born to live for ourselves, and yet so many of us do, even many of us who claim to know Christ.

How do we know if we know Him?

GOD FINISHES WHAT HE STARTS

First off, God finishes the work He starts in us (Philippians 1:6). This is a promise. If He has started work in your soul, He will finish that work. A person who considers the faith and thinks about the faith but never walks the walk is somewhere between an agnostic and a pagan—but not a Christian. It is entirely unbiblical to say that Jesus claimed us but that the invitation wasn’t strong enough to keep us walking through the narrow gate. Jesus compels the soul (2 Corinthians 5:14), and there is no “realizing later on” that Jesus is fake unless we never understood He was real.

THE NASCENCE OF CHRISTIANITY

To not understand He is real and to disbelieve in His glory are one and the same. Furthermore, to never believe He was real or even to claim He might have been is not belief. Pushing further still, to claim to believe He is real, to go to church and praise Him, to be kind to others on behalf of Him, to pray with others in His name—but to never have known Him personally–is still unbelief. But how can we know someone we never physically met? we ask. Jesus Christ gave us the Holy Spirit when He ascended. This is His sure promise to be with us during every moment of every day. When we do not receive the gift of His spirit, we have not received Him in full. We will know when we know Him by how much of ourselves we surrender in the faith and pursuit of receiving His spirit, seeking transformation in His name. In the transformation of our spirit from its sinful form to the sinless form of Christ’s resurrected spirit, rebirth occurs; the nascence of our Christian walk and the beginning of our personal relationship with Jesus. 

THE SOUL OF REBIRTH

To receive Jesus is to receive new life (spiritually and mentally). This is how we know we have fully come to believe: When we feel His life in ours, speak His words for ours, feel His desires for ours, and live His life as ours. To claim Jesus exists is easy even for demons (James 2:19); this is not rebirth, for the demons believe and still perish because their works do not proclaim Him, but rather, try to destroy Him (which is impossible). Therefore, proclamation is not the seed to rebirth. Actions validate what our words cannot prove. To worship and pray and celebrate but not believe will not lead to surrender or humility, and it will not seek His grace to spiritually penetrate our souls. 

LOGIC CANNOT MAKE SENSE OF REBIRTH

Putting everything together, the disappointing reality of logic—when faced with spirituality—is clearly evidence that when we live solely from our intellect, the disappointment is grave enough to undermine our intrinsic sense of purpose; evidence of the cogent veracity of faith. By living in the faith of Jesus, we can know with certainty the reality of our personal relationship with Jesus by the way we actively seek and pursue transformation from within our spirit; His love overcoming our selfishness; His humility undermining our pride by exposing it to His divine presence; His omnipresence refocusing our loneliness on His unceasing attention to our deepest needs, and His invitation for us to be known and to belong within a community of people who live, serve, and love each other by His grace.

A SUBTLE FORM OF PRIDE

Logic cannot make sense of this reality or its process, nor can it emanate the hope faith naturally exhales into our souls. To live from reason and logic is to live within limited means of our full potential. What’s more detrimentally true is how living within these limited means keeps us believing we can love each other selflessly based on a goodness we already have; one of our more subtle forms of pride. There is no form of selfless love we are capable of perceiving or extending without the grace God. To claim any credit is to turn away from the goodness of God and to claim ourselves worthy without first receiving salvation; an irreversible dichotomy we cannot win. This is why Christianity is a life-long lesson in delayed gratification as much as it is a walk of humility: One cannot live with faith in Christ without first being humbled into the subservience of the God who sacrificed Him. Concordantly, one cannot patiently wait in anticipation of the undeserved reward of Heaven without first receiving the blessing of humility to desire it without boastfulness in the first place. 

SHARING JESUS WITH THE WORLD

We ask ourselves the painful questions surrounding the reality of professed believers who end their own lives. In response, what we can take away is the importance of sharing the truth of Jesus with the world. Not everyone’s eyes will open, not all ears will hear, but that cannot stop us from sharing the Word of God with the whole world. Christians will know they are believers when they seek Jesus above all else. One cannot mistake His voice; the sheep know their shepherd’s voice (John 10:27). When we hear Jesus calling, we open the door and let Jesus in to eat with us, and us with Him (Revelations 3:20). If we never hear the call, we never knew Him. Let this be a reminder to all who believe, just how pivotal it is that we are not only a living example of Jesus with our actions, but that we also take seriously the importance of inviting Jesus into our public conversations. Jesus Christ is still relevant because the Word of Truth is alive, and also because of word of mouth. We share Him, and people will receive Him while still others don’t. But this isn’t our decision whether or not someone will hear Jesus’s call. We are called to be obedient unto Christ, and that is the command we are to follow. Let others see the Truth and witness His power in our words and actions, and may He who gives us a heart of flesh (Ezekiel 36:26) soften theirs towards Him as well, in Jesus name. 

LET’S CONNECT

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